How to call to the Orisha Yemaya prayer for money

Prayer is necessary.

Priests of Santeria pray before divination, cleansings, and sacrifice. They use special praise names for the Orisha and use legal names for blood and religious ancestors. Details change depending on the reason for prayer. This article describes how to invoke Yemaya prayer for money.

TitiNicola, CC BY-SA 4.0 via Wikimedia Commons

Prayer is a verbal petition to the spiritual realm.

Prayer in Santeria starts with the person dipping their fingers in a gourd of cool water and letting three drops of water hit the floor while saying:

Omi tutu
Ona tutu
Ashe tutu
Tutu ile
Tutu Laroye
Tutu ariku babawa

Cool water,
Cool road,
Cool energy,
Cool house,
Cool Laroye
(mischievous path of Elegba for whom communication is key)
Coolness so that we do not see death

Cooling the road before us is a way to ask that the future not be fiery and treacherous. Cooling the house we are in is necessary because we are about to invoke Orisha to our home. Elegba is the Orisha of communication and is essential to sending our prayer to the Orisha. The cool water is also an offering to placate hot energies, such as death.

Once this introductory prayer and libation are complete, we praise Olodumare:

Mojuba Olorun
Mojuba Olofin
Mojuba Olodumare

Praise to the owner of the sun / heaven
Praise to the owner of the king of the palace
Praise to the owner of repositories of all possibilities

The praise names of God in Santeria depict a deity that is the owner of all in every realm. Ownership of these different domains highlights the immensity of God in Santeria. From the king, to the sun, and the universe, God owns everything that was, is, and will be.

Following the invocation of Olorun, Olofin, and Olodumare, we praise Egun:

Ibae layen torun gbogbo’Egun Araonu ori emi nani (your name).

We pay homage to all the ancestors of (your name).

Egun is a concept in Santeria that embodies our deceased ancestors. But for practitioners of Santeria, Egun also includes deceased religious relatives. Egun encapsulates our ancestors, whether blood or stone.

After the opening libation and praise of Olodumare and Egun, Yemaya’s praise names are called. We are calling Yemaya’s praise names to invoke the energy she represents. She is the owner of all the water, including the rivers.

An example of her praise names is:

Yemaya olodo!

Yemaya, owner of the river.

TitiNicola, CC BY-SA 4.0, via Wikimedia Commons

To call Yemaya, it is advisable to shake Yemaya’s rattle while calling her. We often adorned her rattles with blue and white beads in multiples of seven. To open a potentially stronger portal to Yemaya, you could bring offerings to where she lives in nature. Any large body of water will do, if there is one close by. The ocean is ideal, but a lake, river, or even a basin of water can symbolize her essence. Besides offering Yemaya prayer, you can also offer food or flowers. Practitioners in Chicago bring offerings to Lake Michigan every year to honor Yemaya as a community. Her foods are melons, plantain chips, pork rinds, molasses, and whole fried fish.

But it is also important to know who she is to offer a more mindful prayer.

Portal Ifá na Nigéria, CC BY-SA 4.0, via Wikimedia Commons

Who is Yemaya?

Yemaya is the mother (yeye) whose children (omo) are fish (eje). Yemaya is water, salt and fresh. She has existed since there was water on Earth. She is the oceans, lakes, and rivers. Her water sustains all plants and animals. Yemaya sustains life itself. We associate Yemaya with abundance, as exemplified by this pataki:

“Oshun once gave up everything she had while trying to save the world. Without money, Oshun started washing clothes in the river and people paid her with coins. One day, a coin fell into the water and the current carried the coin to the sea.

Oshun begged Yemaya to return her last coin, because it was all she had to pay for her children’s food. Yemaya heard her prayers. Yemaya picked up the great oceans and showed Oshun the great riches at the bottom of the sea. But Oshun only took the coin that she had lost.

Yemaya, noticing that Oshun only took her coin and nothing else, said, 

“For your honor and honesty, I give you part of my riches and the river as your home, 

but never again give everything you have.”

The great riches of the sea represent Yemaya’s abundance. The story also depicts Yemaya as a caring mother who provides for those in need. But there is an obvious message of only asking for what you need.

Call to Yemaya prayer for money

After omi tutu, praising Olodumare, Egun, you have invoked Yemaya, and it is time to speak to Yemaya prayer for money. Talk with her as you would your mother. Say what troubles you, what situation you are in, and what needs to be done. Talk about the specific reason you need money and your plans.

Yemaya is often one of the Orisha’s that will help us when we are in need. The story of Yemaya giving Oshun the river as her home is symbolic of her as a source of abundance. But remember, Oshun only took the coin that she dropped. She did not ask Yemaya for more than she needed. The story also speaks of giving away too much, and not being mindful of your own resources. Consider why you have money troubles, how you can fix it, ask Yemaya for the power to succeed. 

Practices and Beliefs

When an Orisha chooses you.

How to know when an Orisha chooses you in Santeria.

This article offers insights into how and when you know an Orisha rules your head. 

Priests in Santeria refer to themselves as a child of a particular Orisha. 

For example, my godfather is a child of Oshun. 

Priests find out when an Orisha chooses them during a special divination ceremony.

Conditions of the person’s birth may dictate which Orisha rules their head. 

Otherwise, the Orisha that rules a person’s head is based on the sign that falls during divination.

People who need to be ordained as priests are the only ones who need a head reading. 

We consider people not destined to be a priest children of Obatala. 

It simply comes down to destiny and whether a particular Orisha rules your head.

In 2005, I found out what Orisha owned my head in a ritual often described as a head reading.

I was waiting upstairs at my godfather’s house before I went down to the basement.

I walked downstairs, sat on a small stool, and put the derecho on top of the shells.

My Godfather already explained that my birth conditions dictated I was a child of Odua.

But I underwent divination to confirm the Orisha of my head.

As a child of Odua, I was told to be made a priest of Obatala.

Obatala owns everyone’s head until it is determined otherwise.

Here I talk about finding which Orisha you are a child of.

How to find which Orisha you are a child of.

Devotees in Santeria often wonder which Orisha owns their head.

The question is like the idea in astrology of knowing your zodiac sign.

The simplest answer is that Obatala owns everyone’s head until told otherwise.

One way an Orisha could claim your head is through possession.

An Orisha could mount a priest and claim a devotee in front of the community.

But even then, different Orisha could fight over a devotee’s head.

The answer is not clear until confirmed through divination, and ordination is complete.

Is there an Orisha quiz I can take to find out what Orisha rules my head?

You can find different versions of an Orisha quiz online that claim to tell you your head Orisha.

Every single one of them I have seen is terribly inaccurate.

You cannot determine which Orisha rules your head using an online quiz.

But there are some questions about your birth conditions that can give you an educated guess.

Are you a twin? You may be a child of Shango or Yemoja, depending on which twin is oldest.

Were you born with some physical deformity? You are a child of Obatala, period.

Children of Shango can be born with the umbilical cord wrapped around their neck.

Children of Inle can be born with the umbilical cord wrapped around their arm.

Babies born dead and resuscitated are children of Odua.

Priests in Santeria will ask similar questions before finding their head Orisha.

How do you know if you are a child of Oshun?

Oshun is the Orisha that embodies femininity (sometimes spelled Ochun).

Many people identify with Oshun’s sweet and sultry characteristics.

You can see her color yellow and association with water in the Beyonce video Hold up.

But not all attractive women are children of Oshun.

This doesn’t mean you do not have a connection with Oshun or that you cannot pray to her.

Anyone can pray to an Orisha and ask for blessings or protection.

But like all other things, divination is the most common way to know when Oshun chooses you.

There is at least one birth condition that dictates a person’s head is owned by Oshun.

Some say a third child born after twins to be a child of Oshun.

Though some priests also say that children born after twins are children of Elegba.

How do you know if you are a child of Yemaya?

Yemoja is the Orisha that embodies motherhood (sometimes spelled Yemaya).

Some people think a wide body type means the person is a child of Yemoja.

I have even heard priests of Yemoja attribute excessive weight gain to Yemoja.

We associate Yemoja with abundance, much in the same way as people with excess fat.

More broadly, Yemoja owns the oceans of the world that provide sustenance and life.

But not all people with excessive body fat are children of Yemoja.

I certainly know priests of other Orisha that also have obesity.

And there are plenty of priests of Yemoja that are skinny.

A stronger case for a person being a child of Yemaya is if they are born with a twin.

It is said that a twin that this birthed last is a child of Yemoja, as they are the oldest.

The first twin comes out to taste the world, while the second twin remains in the womb.

How to find your Orisha mother and father?

When a person becomes a priest in Santeria, they find out their Orisha mother and father.

The Orisha that owns their head is one of their parents, and the other is determined during Itá.

Itá is a part of the ordination process in which the person receives advice from several Orisha.

The advice is essentially a road map and guide the priest will follow for the rest of their lives.

If the person is being ordained to a male Orisha, that is their Orisha father.

The priest conducting the Itá would then also determine the person’s Orisha mother.

These two parent Orishas play a special role in the new priest’s life.

For people who do not enter the priesthood, we never know the Orisha mother and father.

You may have a birth condition that determines which Orisha rules your head.

But even then, an accident could cause a physical deformity, and then Obatala rules your head.

Eleke / Beads Practices and Beliefs

Eleke, Orisha, and color meaning in Santeria beads and necklaces

An article about Santeria beads

by Everything Santeria

This article offers insights into the meaning of beads and colors in Santeria and Orisha worship.

I received my beads in 2001 after consultation with Elegba through divination.

The first reading with my future godfather did not close until Elegba said I needed Orisha in my life.

I received four elekes in a ritual that is often described as the baptism of Santeria. 

The bead patterns on the four different necklaces represent the four pillar Orisha: Oshun, Yemaya, Shango, and Obatala.

The priests who prepared the necklaces came from a lineage of priests descending from slaves in Cuba.

I wear that history around my neck to this day and detail its significance here.

What are Eleke?

Eleke is the word used for beads by the Yoruba people of modern day Nigeria.

In Yoruba culture, beads represent identity, social status, and destiny of wealth.

Throughout history, Yoruba kings showed their rank by wearing elaborately beaded crowns.

The Yoruba arranged beads in number and color patterns to symbolize deities known as Orisha.

The Orisha embody venerated forces of nature and are facets of God known as Olodumare.

Many priests of the Orisha came to Cuba and other regions of the Americas in the 1800s as slaves. 

Priests who survived the middle passage brought with them knowledge of Orisha worship.

Commonly called Santeria, Orisha worship spread beyond Cuba to the United States.

Today, Santeria practitioners wear necklaces with bead patterns of the Orisha inspired by their ancestors.

What is the meaning of Santeria beads color?

Each Orisha has a specific bead pattern that symbolizes characteristics of the Orisha.

The number and color of beads determines the pattern.

For example, the father of all the Orishas is Obatala.

The eleke of Obatala is made of white beads strung in groups of 8 or 16.

Bone, ivory, or mother-of-pearl often accent the white beads.

Variations in Obatala’s eleke represent different periods or roads of the Orisha’s existence.

For example, some roads of Obatala have white beads accented with red coral beads.

These variations in the eleke have corresponding myths and lessons.

A priest may prepare a particular eleke for a person experiencing a life lesson like in the myth.

What is the meaning of white Santeria beads?

But why are Obatala’s beads white?

Keep in mind that Obatala takes all things white.

He eats white goats, given offerings of white yam, and adorned with white beads.

Obatala’s characteristics are peace, purity, tranquility, and long life.

The white beads of Obatala’s eleke remind us of these qualities.

What is the meaning of red and black beads in Santeria necklaces?

You may have seen a person wearing elekes and noticed a repeating pattern of red and black beads.

Red and black are the colors of Elegba.

Elegba is the trickster Orisha who opens doors and makes everything possible.

We associate Elegba with the number 7.

The beads on an eleke for Elegba may include sections with 7 red followed by 7 black beads.

Other sections may alternate red and black beads, one after the other.

What is the meaning of black and white Santeria beads?

Some Elegba elekes include an alternating pattern of black and white beads.

The different bead patterns represent different ‘roads’ of Elegba.

For example, elekes for older roads of Elegba have more white beads and less red.

Elekes for younger roads of Elegba have more red beads and less white.

For Elegba, white beads represent old age more so than the peace and purity associated with Obatala.

What is the meaning of red and white beads in Santeria necklaces?

Red and white beads are another common bead pattern in Santeria.

Red beads symbolize a hot energy that is characteristic of Orishas, such as Elegba.

When strung together, red and white beads mean the Orisha Shango.

For Shango, red and white beads symbolize a balance between calmness and a fiery temperament.

Shango is an Orisha associated with fire, lightning, virility, and the potency of life.

But why does Shango take red AND white beads?

There is a myth that says Shango only wore necklaces of red beads.

But one day, Shango became enraged with another Orisha named Ogun, the Orisha of war.

Ogun offended Shango’s mother, then Shango lost his temper and filled the sky with lightning.

Obatalá, the father of the Orisha, heard of the fight and asked Shango to explain.

After hearing the story, Obatala gave Shango a basket of white beads.

Obatalá told Shango that his white beads symbolize the peace and wisdom of old age.

The story speaks of balanced responses to emotional events.

Shango’s red beads represent fiery impulses, the white beads represent the cooling restraint.

What is the meaning of blue and white or blue and clear Santeria beads?

Yemoja is the Orisha of motherhood and queen of all waters.

Blue beads combined with clear or milky white beads in groups of 7 symbolize her.

Yemoja’s blue beads represent the oceans.

Her white beads symbolize breast milk.

And clear beads remind us of amniotic fluid in the womb.

The eleke for Yemoja is accented with green, black, or red, depending on the road.

The shade of red in Yemoja’s eleke reveals the personality of the road.

Dark red beads that look like blood accent the eleke for Yemoja Ogunte, the warrior.

Pink coral beads accent the eleke for Yemoja Ashaba, a regal road of Yemoja.

Yemoja Ashaba was the first diviner with the diloggun and the wife of Orunmila.

Green and yellow beads mean Orunmila

Orunmila is the Orisha of divination.

Priests of Orunmila are known as Babalawos and wear necklaces of green and yellow beads.

The green beads represent the life of a green leaf.

The yellow beads represent the death of a wilting yellow leaf.

The combination of yellow and green symbolizes the balance in nature and life.

Santeria practitioners sometimes go to priests of Orunmila to receive green and yellow bracelets.

The bracelets show the devotee has received advice from Orunmila.

There are elekes for Oshun that are mostly yellow beads with green accents.

This may show the necklace is for Oshun.

Oshun is the Orisha of femininity, associated with honey, and takes beads made of amber.

Bead patterns for Oshun include translucent amber beads accented with black, green, and red.

Yellow and green beads are not exclusive to Orunmila.

Not everyone needs to wear a necklace of Santeria beads for protection.

Can anyone wear Santeria beads? 

What are the rules with elekes?

You can find Santeria necklaces for sale on eBay and Etsy.

There are instructions you can find online about how to bless Santeria beads and make elekes.

But I do not recommend you do either of these.

An eleke in Santeria must be ritually prepared by a priest of Santeria.

Otherwise, even a necklace with the correct pattern is decorative and lacks the energy of the Orisha.

The Orisha are the ones that decide who wears elekes.

Priests in Santeria must prepare elekes according to the rules.

Elekes for the Orisha are to be worn by people marked to do so in divination.

Divination is a way for the Orisha to communicate with us how best to achieve our destiny.

In Santeria, a priest uses cowrie shells to consult with the Orishas on a person’s behalf.

The Orishas may say that a person needs to receive a consecrated eleke with the other implements sacred to that Orisha.

Other times, initiation isn’t necessary and the person need only wear an Orisha’s eleke for protection.

The general idea in Santeria is for people to only take part in ceremonies necessary for their destiny.

Though you might be interested in the Orisha, your destiny may not include elekes.

But you may have chosen a destiny filled with beads before birth.

It all comes down to when an Orisha chooses you.

Check out this link from the HistoryMiami Museum for great pictures of elekes from expert bead worker Mannolie DiSantos.